Shloka 1
Jaṭilāvatāra-Parīkṣā: Pārvatyāḥ Tapasāṃ Parīkṣaṇam
The Jaṭilā Episode and the Testing of Pārvatī’s Austerity
नन्दीश्वर उवाच । सनत्कुमार सुप्रीत्या शिवस्य परमात्मनः । अवतारं शृणु विभोर्जटिलाह्वं सुपावनम्
nandīśvara uvāca | sanatkumāra suprītyā śivasya paramātmanaḥ | avatāraṃ śṛṇu vibhorjaṭilāhvaṃ supāvanam
Sinabi ni Nandīśvara: “O Sanatkumāra, sa puspos na kagalakan para kay Śiva, ang Kataas-taasang Sarili, aking isasalaysay. O makapangyarihan, pakinggan mo ang lubhang nagpapadalisay na paglusong (avatāra) ng Panginoong sumasaklaw sa lahat, na tinatawag na ‘Jaṭila’—ang anyong may buhol-buhol na buhok.”
Nandishvara (Nandi)
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
The verse frames Śiva as Paramātmā (the Supreme Self) who, out of grace, manifests an avatāra—here called Jaṭila—so devotees can approach the transcendent Lord through a purifying, accessible form (saguṇa upāsanā) that leads toward liberation.
By introducing a named manifestation of Śiva, the text emphasizes that the formless Supreme is worshipped through forms—such as the Liṅga and divine avatāras—where devotion, mantra, and ritual become concrete means to receive Śiva’s grace.
The immediate practice is śravaṇa (devotional listening) to Śiva’s līlās and avatāras; this is typically supported in Śaiva practice by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and contemplative remembrance of Śiva’s sacred forms.