Shiva Purana — Satarudra Samhita, Shloka 6
दुर्वाससः तपः-प्रभावः तथा देवाः ब्रह्म-विष्ण्वोः शरणागमनम् | Durvāsā’s Tapas and the Devas’ Appeal to Brahmā and Viṣṇu
बहुकालो व्यतीयाय तस्मिंस्तपति सत्तपः । आविर्बभूव तत्कात्तु शुचिर्ज्वाला महीयसी
bahukālo vyatīyāya tasmiṃstapati sattapaḥ | āvirbabhūva tatkāttu śucirjvālā mahīyasī
Pagkaraan ng mahabang panahon, habang ang marangal na asceta ay patuloy sa masidhing tapas, mula sa init ng kanyang pagninilay-disiplina ay nahayag ang isang napakalaki, dalisay, at maningning na liyab—isang mapalad na pagpapakita na isinilang sa tapas, na nagbubunyag ng kapangyarihan ng Panginoon na tumutugon sa matatag na pagsasanay.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: The ‘pure immense flame’ motif aligns with Purāṇic theophany patterns (fiery epiphany arising from tapas), but this verse alone does not anchor to a named Jyotirliṅga site.
Significance: Models tapas as a catalyst that draws divine manifestation; inspires vrata/japa disciplines aimed at Śiva’s revelation.
Cosmic Event: A theophanic eruption of tejas (jvālā) from prolonged tapas—an omen-like manifestation disrupting ordinary perception.
FAQs
It teaches that sustained, sincere tapas purifies the seeker and becomes the condition through which Shiva’s śakti reveals itself—symbolized by the great, pure flame arising from austerity.
The appearing flame evokes Shiva’s self-manifesting presence (svayambhū-bhāva): Saguna revelation arises to guide the devotee, often later stabilized in worship through a sign such as the Linga for continued devotion and contemplation.
Steady japa with disciplined tapas—especially Panchakshara (Om Namaḥ Śivāya)—and inner dhyāna on a pure flame-like awareness (jyoti-bhāvanā), supported by basic Shaiva observances such as bhasma and Rudraksha when appropriate.