Shloka 52
Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
तत उत्थाय हृष्टात्मा सुनिर्विश्वानरः कृती । प्रत्यब्रवीन्मुनिश्रेष्ठः शंकरम्बालरूपिणम्
tata utthāya hṛṣṭātmā sunirviśvānaraḥ kṛtī | pratyabravīnmuniśreṣṭhaḥ śaṃkarambālarūpiṇam
Pagkaraan, tumindig si Sunirviśvānara, ang ganap na muni, na may pusong nagagalak, at sumagot kay Śaṅkara na nag-anyong bata.
Sage Sunirviśvānara (as narrated within the Śatarudrasaṃhitā’s dialogue framework, traditionally relayed by Sūta to the sages)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Shows the paśu’s proper response to anugraha: rising from prostration into conscious dialogue, preparing to request a boon that can transform bondage (pāśa) into liberation through Śiva’s favor.
FAQs
It highlights Śiva’s saguna līlā: the Lord freely assumes approachable forms—here, a child—to awaken devotion, humility, and reverent attentiveness in even the greatest sages.
Śaiva practice honors both the nirguṇa reality of Śiva and His saguna manifestations. This verse underscores saguna upāsanā—meeting the Lord through His chosen form—while implying the same Supreme Pati is present whether as Liṅga or as a visible embodied līlā.
The takeaway is inner readiness: rise with joy and reverence to engage Śiva’s presence. In practice, this aligns with beginning worship by standing in respect, offering a simple salutation, and mentally repeating the Pañcākṣarī (“Om Namaḥ Śivāya”) before speaking or praying.