संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
सहस्रबाहुर्जटिलश्चन्द्रार्द्धकृतशेखरः । समृद्धोग्रशरीरेण पक्षाभ्याञ्चञ्चुना द्विजः
sahasrabāhurjaṭilaścandrārddhakṛtaśekharaḥ | samṛddhograśarīreṇa pakṣābhyāñcañcunā dvijaḥ
Nagpakita Siya bilang may sanlibong bisig, may buhol-buhol na jata na buhok, at may kalahating gasuklay na buwan sa Kanyang putong. Taglay ang maringal ngunit mabagsik na katawan, naghayag din Siya bilang isang ‘dvija’ na may mga pakpak at tuka—isang anyong ibon—isa pa sa di-mabilang na saguna na pagpapakita ni Rudra.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga episode; it is an iconographic expansion of Rudra’s innumerable saguna embodiments (bahurūpatva) revealed in crisis-time.
Significance: Meditation on Rudra’s viśvarūpa-like multiplicity (e.g., sahasrabāhu) cultivates surrender (śaraṇāgati) of the paśu, loosening egoic limitation—an aspect of pāśa.
It emphasizes Rudra’s limitless capacity to assume diverse forms—terrifying, auspicious, humanlike, or creaturelike—so devotees can approach the one Pati (Lord) through many saguna revelations, culminating in grace and liberation.
The verse supports saguna upasana: Shiva may be contemplated through vivid forms and attributes, yet the Linga remains the unifying symbol of that same Shiva beyond form; both lead the devotee toward the one reality.
Rudra-dhyana: meditate on Shiva with jata and the crescent-moon, and recite the Panchakshara (Om Namaḥ Śivāya); on Mahashivratri, support it with Tripundra (bhasma) and Rudraksha as aids to steady devotion.