गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
देवा ऊचुः । देवदेव महादेव तव पुर्यां गतोसुरः । कष्टं दत्ते त्वज्जनानां तं जहि त्वं कृपानिधे
devā ūcuḥ | devadeva mahādeva tava puryāṃ gatosuraḥ | kaṣṭaṃ datte tvajjanānāṃ taṃ jahi tvaṃ kṛpānidhe
Nagsalita ang mga diyos: “O Diyos ng mga diyos, O Mahādeva! Isang asura ang pumasok sa Iyong lungsod at nagdudulot ng matinding pagdurusa sa Iyong sariling mga tao. O bukal ng habag, lipulin mo siya.”
The Devas (gods)
Tattva Level: pati
Shiva Form: Mahadeva
Significance: Frames Śiva as the compassionate Pati who protects His devotees (śaraṇāgati), a core pilgrimage motivation: seeking rakṣā and anugraha.
Mantra: देवदेव महादेव ... तं जहि त्वं कृपानिधे
Type: stotra
It presents Śiva as Pati—the compassionate Lord who protects His devotees when they are afflicted by asuric forces (adharma, violence, and ego). The Devas model śaraṇāgati (surrender), seeking refuge in Mahādeva rather than relying on their own power.
The plea is directed to Saguna Śiva—Mahādeva as the accessible protector who acts in the world. In Linga-worship, devotees similarly approach Śiva as kṛpānidhi, trusting that the Lord who is worshipped in the Linga also governs and safeguards the sacred realm and the bhaktas.
A practical takeaway is to perform heartfelt prayer with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and offer water/bilva to the Śiva-liṅga, cultivating surrender and invoking Śiva’s protective grace in times of distress.