त्रिपुरमोहनम्
Tripuramohana — “The Delusion/Enchanting of Tripura”
शिवपूजां विशेषेण लिंगाराधनपूर्विकाम् । विष्णुसूर्यगणेशादिपूजनं विधिपूर्वकम्
śivapūjāṃ viśeṣeṇa liṃgārādhanapūrvikām | viṣṇusūryagaṇeśādipūjanaṃ vidhipūrvakam
Dapat sambahin si Śiva sa natatanging paraan, na nagsisimula sa taimtim na pag-aradhana sa Liṅga; at pagkatapos, ayon sa wastong kaayusan, sambahin din si Viṣṇu, si Sūrya, si Gaṇeśa at ang iba pang mga diyos, alinsunod sa tamang ritwal.
Sūta Gosvāmin (narrating the Rudra Saṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Significance: Establishes Śiva-liṅga worship as the primary gateway to auspiciousness and right order of devatā-upāsanā; supports pilgrimage/temple praxis centered on liṅga-darśana and abhiṣeka.
Type: panchakshara
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It establishes Liṅga-ārādhana as the primary doorway into Śiva-bhakti, while also affirming respectful, orderly honoring of other devas as limbs of dharma—without displacing Śiva as the supreme Pati (Lord) in the Śaiva Siddhānta view.
The verse explicitly says Śiva-pūjā should be ‘liṅgārādhanapūrvikā’—beginning with Liṅga worship—indicating Saguna upāsanā through the Liṅga as the central, accessible form for devotion and ritual concentration.
A practical takeaway is to begin daily or festival worship with Liṅga-pūjā (abhisheka, offerings, mantra-japa such as the Pañcākṣarī ‘Om Namaḥ Śivāya’), and then offer respectful pūjā to Gaṇeśa, Sūrya, Viṣṇu, etc., strictly following vidhi (proper sequence and rules).