पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
पलद्वययुतेनैव लक्षमुक्तं पुरातनैः । ब्राह्मणाश्च तथा भोज्या रुद्रसंख्याप्रमाणतः
paladvayayutenaiva lakṣamuktaṃ purātanaiḥ | brāhmaṇāśca tathā bhojyā rudrasaṃkhyāpramāṇataḥ
Ipinahayag ng mga sinaunang pantas na ang “lakṣa” (isang daang libo) ay dapat unawain na may dagdag na dalawang pala. Gayundin, ang mga Brāhmaṇa ay dapat pakainin ayon sa sukat na itinatakda ng bilang na Rudra (ang itinakdang bilang sa pagsambang Rudra).
Sūta Gosvāmin (narrating the Purāṇic teaching to the sages, within the Sṛṣṭikhaṇḍa context)
Tattva Level: pashu
Shiva Form: Rudra
Offering: naivedya
It stresses that Shaiva worship is not merely sentiment but disciplined sādhana: counts, measures, and prescribed acts (like feeding Brāhmaṇas) are to be performed as an offering to Rudra, helping purify the worshipper and align action with devotion.
The verse supports Saguna-Rudra worship through regulated observances—numerical standards for japa and related offerings—commonly performed before the Linga as a concrete, devotional means to approach Shiva with reverence and order.
It points to lakṣa-level mantra-japa (often done with the Pañcākṣarī, “Om Namaḥ Śivāya”) and the accompanying rite of Brāhmaṇa-bhojana (feeding Brāhmaṇas) according to a Rudra-prescribed count as part of completion and merit.