पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
वासुक्यादिपरीतांगं पिनाकाद्यायुधान्वितम् । सिद्धयोऽष्टौ च यस्याग्रे नृत्यंतीह निरंतरम्
vāsukyādiparītāṃgaṃ pinākādyāyudhānvitam | siddhayo'ṣṭau ca yasyāgre nṛtyaṃtīha niraṃtaram
Ang mga sangkap ng Kanyang katawan ay pinalilibutan ni Vāsuki at ng iba pang banal na ahas; Siya’y pinalamutian ng mga sandata, simula sa busog na Pināka. Sa Kanyang harapan, ang walong Siddhi ay walang tigil na sumasayaw, laging naglilingkod kay Panginoong Śiva.
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Rudra
The verse presents Śiva as Pati (the Supreme Lord) whom even the eight yogic perfections serve; it teaches that siddhis are secondary attendants, while liberation comes by devotion and surrender to Śiva’s lordship.
It supports Saguna worship by offering concrete attributes for dhyāna—serpents as ornaments and Pināka as His emblem—helping the devotee concentrate; such contemplation naturally culminates in Linga-worship as the condensed symbol of the same Supreme.
Practice Śiva-dhyāna by visualizing Him with Vāsuki and Pināka, then chant the Pañcākṣarī (“Om Namaḥ Śivāya”); treat any experiences or powers as distractions, offering them inwardly at Śiva’s feet rather than pursuing siddhis.