दक्षयज्ञ-प्रसङ्गे देवतानां आश्वासनं तथा दण्डविधानम् | Consolation of the Devas and the Ordinance of Consequences in the Dakṣa-Yajña Episode
अथ शक्रादयो देवा लोकपालास्सुचेतसः । तुष्टुवुः शंकरं देवं प्रसन्नमुखपंकजम्
atha śakrādayo devā lokapālāssucetasaḥ | tuṣṭuvuḥ śaṃkaraṃ devaṃ prasannamukhapaṃkajam
Pagkatapos, si Indra at ang iba pang mga diyos—mga tagapangalaga ng mga daigdig, malinaw ang isip at puspos ng debosyon—ay nagpuri kay Panginoong Śaṅkara, ang Banal, na ang mukha’y gaya ng lotus, payapa at mapagpala.
Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Rudra
Type: stotra
Offering: pushpa
It highlights that even the highest cosmic authorities (Indra and the Lokapālas) attain stability and grace by praising Śiva with a purified mind—showing Śiva as the supreme Pati who bestows auspiciousness (śaṃ) and inner clarity.
The verse emphasizes Saguna devotion—praising Śaṅkara’s gracious, lotus-like face—yet this devotion ultimately points to the same supreme reality worshipped as the Liṅga: the compassionate Lord who becomes accessible through praise and surrender.
A practical takeaway is daily Śiva-stuti (hymns) or japa of the Pañcākṣarī “Om Namaḥ Śivāya” with a sucetas (clear, disciplined mind), especially on Mahāśivarātri, optionally accompanied by Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva aids.