Shiva Purana — Rudra Samhita, Shloka 25
देव-गण-समरः
Devas and Śiva’s Gaṇas Engage in Battle
अमंत्रौषधयस्सर्वे नाभिचारा न लौकिकाः । न कर्माणि न वेदाश्च न मीमांसाद्वयं तथा
amaṃtrauṣadhayassarve nābhicārā na laukikāḥ | na karmāṇi na vedāśca na mīmāṃsādvayaṃ tathā
Ang lahat ng gamot at lunas na nakabatay sa mantra ay nawawalan ng bisa; hindi uubra ang pangkukulam ni ang mga paraang makamundo. Hindi rin makatutulong doon ang mga ritwal na gawa, ni maging ang mga Veda, ni ang dalawang sangay ng Mīmāṃsā.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Īśāna
Role: liberating
FAQs
It teaches that the highest welfare—freedom from bondage—cannot be secured by worldly measures, occult acts, or mere ritual learning; it is fulfilled through Śiva-bhakti and the Lord’s anugraha (grace), aligning with the Shaiva view that Pati (Śiva) alone releases the soul from pāśa (bondage).
It underscores that external systems—ritualism, disputation, or technical exegesis—are secondary to sincere surrender to Śiva as the accessible Saguna Lord, often worshipped as the Liṅga, through whom grace descends and inner purity ripens into liberation.
Prioritize Śiva-upāsanā: japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), worship of the Liṅga with devotion, and inner detachment from mere technique—using rites as supports, not as substitutes for bhakti and grace.