कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”
भिन्नांजननिभास्सर्वे फुल्लराजीवलोचनाः । नितांतयतयः पुण्यास्संसारविमुखाः परे
bhinnāṃjananibhāssarve phullarājīvalocanāḥ | nitāṃtayatayaḥ puṇyāssaṃsāravimukhāḥ pare
Silang lahat ay maitim na tila pinulbos na anjana, at ang mga mata’y gaya ng ganap na namumulaklak na lotus. Sila’y mga asetang lubhang disiplinado, dalisay at puspos ng kabutihang-loob, ganap na tumatalikod sa pag-iral sa sanlibutan, at nakatuon sa kalayaan (moksha) sa landas ni Shiva.
Suta Goswami (narrating to the sages at Naimiṣāraṇya in the Rudrasaṃhitā context)
Tattva Level: pashu
Shiva Form: Īśāna
Role: liberating
Offering: naivedya
It presents Shiva’s ideal devotee as a yati: inwardly pure, disciplined, and detached from saṃsāra—signifying that proximity to Shiva is marked by vairāgya (dispassion) and a liberation-oriented life.
Though descriptive, it supports Saguna Shiva devotion by showing the fruits of Shiva-upāsanā: the devotee becomes purified and world-detached. Linga-worship, accompanied by japa and right conduct, is portrayed as a pathway to such transformation and ultimately to Shiva’s grace.
The takeaway is sustained discipline: daily Shiva-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), meditation on Shiva, and a life of restraint and detachment—supported by Shaiva observances like bhasma (Tripuṇḍra) and rudrākṣa where practiced.