Shiva Purana — Rudra Samhita, Shloka 7
हिमाचलविवाहवर्णनम् — Description of Himācala’s
context for) Marriage / The Himālaya-Marriage Narrative (Chapter Opening
तदैव मेनका तां सा हिमाचलप्रिया मुने । शिवलोकस्थितां देवीमारिराधयिषुस्तदा
tadaiva menakā tāṃ sā himācalapriyā mune | śivalokasthitāṃ devīmārirādhayiṣustadā
O pantas, sa mismong sandaling iyon si Menakā—ang minamahal ni Himācala—ay nagsimulang sumamba nang may taimtim na debosyon sa Diyosang nananahan sa daigdig ni Śiva, upang hingin ang Kanyang biyaya.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Type: stotra
Shakti Form: Satī
Role: liberating
Offering: pushpa
FAQs
The verse highlights anugraha (divine grace): Menakā turns to the Goddess who abides in Śiva’s realm, showing that sincere devotion to Śakti supports and culminates in alignment with Śiva’s highest abode and purpose.
By locating the Goddess in Śivaloka, the text frames Devi-worship as inseparable from Śiva-tattva; in practice, devotees often approach Saguna Śiva through Linga-pūjā together with Devī’s grace, recognizing their non-opposition in Shaiva tradition.
It suggests steady upāsanā (devotional worship): daily pūjā with mantra-japa—commonly the Pañcākṣarī “Om Namaḥ Śivāya”—and a disciplined, reverent attitude (bhakti) to seek the Goddess’s blessing.