कुमाराद्भुतचरितवर्णनम् — Description of Kumāra’s Wondrous Deeds
ब्रह्मोवाच । अथ तत्र स गांगेयो दर्शयामास सूतिकाम् । तामेव शृणु सुप्रीत्या नारद त्वं स्वभक्तिदाम्
brahmovāca | atha tatra sa gāṃgeyo darśayāmāsa sūtikām | tāmeva śṛṇu suprītyā nārada tvaṃ svabhaktidām
Wika ni Brahmā: Pagkaraan, doon nga, ipinakita ng anak ng Ilog Gaṅgā ang sūtikā, ang bagong ina sa panganganak. O Nārada, pakinggan mo siya lamang nang may malalim na galak—sapagkat ang salaysay na ito’y nagkakaloob ng debosyon sa sariling Panginoon, si Śiva.
Brahma
Tattva Level: pashu
Role: teaching
It emphasizes śravaṇa (devotional listening) as a direct means to awaken steadfast bhakti toward one’s chosen Lord—here oriented to Śiva—showing that sacred narration itself purifies and turns the heart toward Pati (the Lord).
By stating that this account ‘bestows devotion,’ the verse frames the coming narrative as a bhakti-pravartaka (devotion-generating) teaching that supports Saguna Śiva-upāsanā—devotion expressed through hearing, remembrance, and later ritual worship such as Liṅga-pūjā.
The implied practice is attentive listening to Śiva-kathā with suprīti (loving faith), followed by remembrance (smaraṇa); as a Shaiva takeaway, one may pair such listening with japa of “Om Namaḥ Śivāya” to stabilize the devotion the कथा is said to grant.