चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
अथ सा पिशिताहारा नित्यमापीतवारुणी । अजीजनत्सुतान्तेन शूद्रेण सुरतप्रिया
atha sā piśitāhārā nityamāpītavāruṇī | ajījanatsutāntena śūdreṇa suratapriyā
Pagkaraan, ang babaeng iyon—na kumakain ng laman at laging umiinom ng alak—na mahilig sa pita ng pagnanasa, ay nagsilang ng isang anak na lalaki sa pamamagitan ng Śūdra na iyon.
Suta Goswami
Tattva Level: pasha
It highlights how tamasic habits—meat-eating, intoxication, and indulgence—tighten pasha (bondage) and generate karmic consequences, contrasting with the Shaiva ideal of inner purity and self-restraint that supports devotion (bhakti) and liberation.
Linga-worship in the Shiva Purana is repeatedly linked with śauca (purity), niyama, and disciplined living; this verse functions as a narrative foil, showing conduct that obstructs steady devotion to Saguna Shiva and the sanctity required for Jyotirlinga pilgrimage and worship.
The implied takeaway is to adopt sattvic discipline: refrain from intoxicants and harmful indulgence, and stabilize the mind through Shiva-japa—especially the Panchakshara mantra “Om Namaḥ Śivāya”—along with traditional Shaiva observances like Tripuṇḍra (bhasma) and Rudrākṣa where appropriate.