Shloka 15
Śiva–Hari–Rudra–Vidhīnāṃ Tattva-nirṇayaḥ
Identity of Śiva, Viṣṇu, Rudra, and Brahmā; Nirguṇa–Saguṇa Reconciliation
सर्वे रुद्रं भजन्त्येव रुद्रः कञ्चिद्भजेन्न हि । स्वात्मना भक्तवात्सल्याद्भजत्येव कदाचन
sarve rudraṃ bhajantyeva rudraḥ kañcidbhajenna hi | svātmanā bhaktavātsalyādbhajatyeva kadācana
Lahat ay sumasamba kay Rudra; ngunit si Rudra ay hindi sumasamba kaninuman. Gayunman, dahil sa Kanyang mahabaging pag-ibig sa mga deboto, kung minsan—sa Kanyang sariling kalooban—ipinapakita Niya ang debosyon at paglilingkod na wari’y Siya mismo ay deboto.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Role: liberating
FAQs
It teaches that Shiva (Pati) is the supreme refuge: all worship Him, and He is dependent on none; yet His defining attribute is bhakta-vātsalya—grace that moves Him to personally uplift devotees, making liberation attainable through devotion.
In Linga/Saguna worship, the devotee approaches Shiva through a consecrated form; this verse assures that the Supreme accepts such worship and, out of compassion, reciprocates—appearing near, granting boons, and guiding the devotee beyond form toward realization.
Steady Rudra-bhakti: daily Linga-puja with Panchakshara japa ("Om Namaḥ Śivāya") and sincere surrender; the emphasis is not on Shiva needing worship, but on the devotee becoming fit for His grace.