दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
धूपैश्च विविधैस्तत्र दीपैर्नानाविधैरपि । नैवेद्यापूपकैर्विष्णो शाकैर्नानाविधैरपि
dhūpaiśca vividhaistatra dīpairnānāvidhairapi | naivedyāpūpakairviṣṇo śākairnānāvidhairapi
Doon, sa pamamagitan ng sari-saring mabangong insenso at iba’t ibang uri ng ilawan, at gayundin ng naivedya—mga keyk na apūpaka at maraming uri ng nilutong gulay—O Viṣṇu, isinagawa ang pagsamba.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Models standard upacāra-pūjā (incense, lamp, naivedya) as a means for the bound soul (paśu) to approach Pati through disciplined devotion, preparing eligibility for grace (anugraha).
Offering: naivedya
It highlights the completeness of devotional worship through traditional upacāras—incense, lamps, and food offerings—showing that reverence is expressed through purity, generosity, and attentive service (sevā) to the Divine.
Dhūpa, dīpa, and naivedya are standard offerings in saguna worship of Shiva—especially in Jyotirlinga contexts—where the devotee honors the manifest form with sensory offerings while inwardly cultivating surrender to Shiva as Pati (the Lord).
Perform dhūpa-dīpa-naivedya as part of Shiva-pūjā (especially on Mahāśivarātri), offering with mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and a steady, reverent mind.