Shloka 24
Gaṅgā-Avataraṇa and the Naming of Gaṅgādvāra (गङ्गावतरणम्—गङ्गाद्वारप्रसिद्धिः)
सूत उवाच । द्विजास्तदपि सत्यं वै कल्पभेदसमाश्रयात् । वर्णयामि विशेषेण तां कथामपि सुव्रता
sūta uvāca | dvijāstadapi satyaṃ vai kalpabhedasamāśrayāt | varṇayāmi viśeṣeṇa tāṃ kathāmapi suvratā
Sinabi ni Sūta: “O mga dvija, totoo rin iyon, sapagkat nakasalalay sa pagkakaiba-iba ng mga kalpa. Kaya, O kayong may marangal na panata, ilalarawan ko rin ang salaysay na iyon nang malinaw at may paghimay.”
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Sthala Purana: Sūta legitimizes multiple versions by invoking kalpa-bheda (variation across cosmic cycles). This frames Purāṇic narrative plurality within a cosmological doctrine rather than a local shrine legend.
Significance: Hermeneutic benefit: teaches that sacred history can recur with variations across kalpas; encourages śraddhā without sectarian contradiction, focusing on dharma and mokṣa intent.
Cosmic Event: kalpa-bheda (aeonic variation across cosmic cycles)
FAQs
It establishes that Purāṇic narratives can vary across cosmic cycles (kalpas) without losing truth, encouraging the listener to focus on the enduring Shaiva essence—devotion to Pati (Śiva) and liberation from pāśa (bondage).
By affirming kalpa-based variation, it implies that specific story details may change, while the core worship of Saguna Śiva—especially through the Jyotirliṅga tradition emphasized in the Koṭirudrasaṃhitā—remains authoritative and spiritually effective.
The practical takeaway is śravaṇa (devotional listening) and manana (reflection) on the kathā with steadiness of vow (suvrata), which traditionally supports mantra-japa (e.g., Om Namaḥ Śivāya) alongside regular Śiva-pūjā.