लिंगं तत्रैव मुख्यं च सम्प्रोक्तमविमुक्तकम् । कृत्तिवासेश्वरः साक्षात्तत्तुल्यो वृद्धबालकः
liṃgaṃ tatraiva mukhyaṃ ca samproktamavimuktakam | kṛttivāseśvaraḥ sākṣāttattulyo vṛddhabālakaḥ
Doon mismo, ang pinakapangunahing Liṅga ay ipinahayag na Avimuktaka. Si Kṛttivāseśvara ay si Śiva mismo, at kapantay niya iyon; sinasambit Siya bilang kapwa matanda at may pagkabatang tulad ng bata.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Jyotirlinga: Viśvanātha
Sthala Purana: Within Kāśī, the chief liṅga is proclaimed as Avimuktaka (“never-abandoned”), identifying the kṣetra as inseparable from Śiva. Kṛttivāseśvara is declared sākṣāt (Śiva directly) and ‘equal to that’, described paradoxically as vṛddha-bālaka (old-yet-childlike), signaling Śiva’s timelessness and playful sovereignty in the liberation-field of Avimukta.
Significance: Avimukta is presented as the principal salvific center: darśana/arcana here is oriented toward vimukti (release from pāśa), not merely worldly boons.
Type: stotra
Shakti Form: Annapūrṇā
Role: nurturing
Offering: dipa
It identifies Avimuktaka as the foremost sacred Linga/seat of Shiva and equates Krittivaseshvara with it, teaching that Shiva’s presence in the Linga is direct and grace-giving, transcending time (old yet childlike).
By calling the Linga ‘chief’ and Shiva ‘directly present’ as Krittivaseshvara, the verse affirms Saguna worship: devotees approach the transcendent Shiva through the accessible, consecrated Linga form, especially in Avimukta.
Perform Linga-puja with steady bhakti—offering water and bilva leaves while repeating the Panchakshara mantra (Om Namaḥ Śivāya), contemplating Shiva as timeless (ageless) and compassionately near.