Shiva Purana — Kotirudra Samhita, Shloka 9
ओंकार-परमेश-लिङ्गकथा — The Narrative of the Oṃkāra Parameśa Liṅga
Gokarṇa–Vindhya Episode
नारद उवाच । विद्यते त्वयि सर्वं हि मेरुरुच्चतरः पुनः । देवेष्वपि विभागोऽस्य न तवास्ति कदाचन
nārada uvāca | vidyate tvayi sarvaṃ hi meruruccataraḥ punaḥ | deveṣvapi vibhāgo'sya na tavāsti kadācana
Sinabi ni Nārada: “Tunay na nasa iyo ang lahat, higit pang mataas kaysa Bundok Meru. Maging sa mga diyos ay may pagkakaiba at paghahati, ngunit sa iyo ay wala kailanman ang gayong paghahati.”
Narada
Tattva Level: pashu
Sthala Purana: No Jyotirliṅga; Nārada’s reply uses praise and comparison (Meru, gods’ divisions) as a pedagogical strategy to redirect the proud mind toward humility and right understanding.
Significance: Models compassionate instruction: the teacher begins with agreeable words, then leads the student beyond pride. In Siddhānta terms, this is a preparatory movement toward anugraha by softening āṇava-mala.
Role: teaching
FAQs
It affirms Shiva as the all-containing, indivisible supreme reality (Pati)—beyond the graded distinctions seen among the devas—supporting a Shaiva Siddhanta emphasis on Shiva’s unsurpassed completeness.
The Linga signifies the one Shiva who is not fragmented by form or rank; while worship may approach Shiva in saguna manifestations, the verse points to the underlying unity and wholeness of Shiva that the Linga represents.
Meditate on Shiva as “one without division” while repeating the Panchakshara mantra (Om Namaḥ Śivāya), cultivating single-pointed devotion (ekāgratā) rather than comparing deities or forms.