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Shloka 27

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

पुरुषस्य तु भोक्तृत्वं प्रतिपन्नस्य भोजने । अन्तरंगतया तत्त्वपंचकं परिकीर्तितम्

puruṣasya tu bhoktṛtvaṃ pratipannasya bhojane | antaraṃgatayā tattvapaṃcakaṃ parikīrtitam

Kapag ang puruṣa—ang kaluluwang may katawan—ay pumasok sa karanasan, naging tagatamasa kaugnay ng tinatamasa, kung gayon, ayon sa pagiging panloob (antaraṅgatā), ipinahahayag ang “pangkat ng limang prinsipyo” (tattva-pañcaka).

puruṣasyaof the Puruṣa
puruṣasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Ekavacana
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormViśeṣa-nipāta (particle)
bhoktṛtvamthe state of being an enjoyer
bhoktṛtvam:
Karta (कर्ता)
TypeNoun
Rootbhoktṛtva (प्रातिपदिक)
FormNapumsaka, Prathamā (1st), Ekavacana; abstract noun in -tva
pratipannasyaof the one who has attained/realized
pratipannasya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprati-pad (धातु) + pratipanna (कृदन्त, भूतकृत्)
FormPratipanna (PPP/क्त), Puṃliṅga, Ṣaṣṭhī (6th), Ekavacana; qualifies puruṣasya
bhojanein enjoyment/consumption
bhojane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhojana (प्रातिपदिक)
FormNapumsaka, Saptamī (7th/सप्तमी), Ekavacana
antaraṅgatayāby innerness; as an internal factor
antaraṅgatayā:
Karaṇa (करण)
TypeNoun
Rootantaraṅgatā (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd/तृतीया), Ekavacana; bhāva-vācaka; instrumental of manner
tattva-pañcakamthe set of five principles
tattva-pañcakam:
Karta (कर्ता)
TypeNoun
Roottattva + pañcaka (प्रातिपदिक)
FormNapumsaka, Prathamā (1st), Ekavacana; 'set of five tattvas'
parikīrtitamis declared/described
parikīrtitam:
Kriyā (क्रिया)
TypeVerb
Rootpari-kīrt (धातु) + parikīrtita (कृदन्त, भूतकृत्)
FormKta (PPP/क्त), Napumsaka, Prathamā (1st), Ekavacana; used predicatively (passive sense)

Lord Shiva (teaching in the Kailāsasaṃhitā philosophical discourse)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It explains that bondage begins when the soul identifies as the experiencer (bhoktā) in worldly experience; understanding the inner tattvas helps the seeker discern the soul from its instruments and turn toward Shiva (Pati) for liberation.

Linga/Saguna worship disciplines the senses and inner faculties that participate in ‘enjoyment’; by offering experience itself to Shiva, the devotee loosens identification with bhoktṛtva and moves toward Shiva-centered awareness.

Practice inward witnessing during japa of the Panchakshara (Om Namaḥ Śivāya), combined with Tripuṇḍra (bhasma) and Rudrākṣa as reminders to stay detached from mere enjoyment and to abide in Shiva as the inner Lord.