Ramayana — Bala Kanda, Sarga 33, Shloka 17
कुशनाभकन्याशतविवाहः — The Marriage of Kuśanābha’s Hundred Daughters
and the Birth of Brahmadatta
अपतिश्चास्मि भद्रं ते भार्या चास्मि न कस्यचित्।ब्राह्मेणोपगतायाश्च दातुमर्हसि मे सुतम्।।1.33.17।।
apatiś cāsmi bhadraṁ te bhāryā cāsmi na kasyacit |
brāhmeṇopagatāyāś ca dātum arhasi me sutam ||1.33.17||
Ako’y walang asawa—pagpapala nawa sa iyo—at hindi ako pag-aari ninuman bilang maybahay. Yamang lumapit ako sa iyo bilang kanlungan, nararapat mong ipagkaloob sa akin ang isang anak sa kapangyarihan ng iyong brahman, ang bisa ng iyong pagkamapanata.
Pleased with her, brahmarshi Chuli gave her an excellent son to be well-known as Brahmadatta born through the will of his mind.
FAQs
Seeking refuge (śaraṇāgati) is treated as a morally binding appeal; the approached sage is urged to respond through righteous compassion and spiritual power.
Somadā, without a husband and desiring a child, approaches the sage Cūlin and requests a son as a boon.
Somadā’s truthfulness and humility in petitioning; and the implied duty of the sage to protect and uplift one who has sought refuge.