भरतस्य कैकेयी-गर्हा तथा सुरभि-दृष्टान्तः
Bharata’s Reproach of Kaikeyi and the Surabhi Exemplum
अहमप्यवनीं प्राप्ते रामे सत्यपराक्रमे।कृतकृत्यो भविष्यामि विप्रवासितकल्मषः।।।।
aham apy avanīṃ prāpte rāme satya-parākrame |
kṛta-kṛtyo bhaviṣyāmi vipravāsita-kalmaṣaḥ ||
Kapag si Rama—na ang katapangan ay nakaugat sa katotohanan—ay nagmay-ari na ng kaharian, saka pa lamang ako makatutupad sa aking tungkulin at malilinis sa lahat ng mantsa.
In this way like an elephant driven by prods and goads in the forest, highly enraged Bharata hissing like a serpent dropped down on the ground.
Rightful rule must align with satya and dharma; Bharata views restoration of Rama as the ethical completion of his responsibility and the removal of moral taint.
Bharata states that only when Rama receives the kingdom will Bharata feel his own role is purified and complete.
Truth-allegiance and humility: Bharata defines his success as placing the rightful, truth-driven Rama on the throne—not seizing it.