सीतानिवर्तनप्रयत्नः
Rama’s Attempt to Dissuade Sita from Forest Exile
गिरिनिर्झरसम्भूता गिरिकन्दर वासिनाम्।सिंहानां निनदा दुःखा श्श्रोतुं दुःखमतो वनम्।।2.28.7।।
girinirjharasambhūtā girikandaravāsinām |
siṃhānāṃ ninadā duḥkhāḥ śrotuṃ duḥkham ato vanam || 2.28.7 ||
Ang mga tunog—isinilang sa mga talon ng bundok at sa dagundong ng mga leon na nananahan sa mga yungib ng bato—ay masakit at nakapanghihilakbot pakinggan; kaya’t ang pamumuhay sa gubat ay pagdurusa.
Born in a noble race, O Sita, you are always devoted to duty. Follow your duty, here. It will make me happy.
Dharma includes responsible foresight: one must consider not only ideals but the concrete conditions that can undermine safety and composure.
Rāma illustrates forest hardship through sensory realities—terrifying natural sounds and predators—strengthening his argument.
Protective discernment—Rāma anticipates the psychological strain Sītā may face.
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