मारीचाश्रमगमनम्
Ravana’s Journey to Maricha’s Hermitage
काञ्चनं रथमास्थाय कामगं रत्नभूषितम्।पिशाचवदनैर्युक्तं खरैः काञ्चनभूषणैः।।।।मेघप्रतिमनादेन स तेन धनदानुजः।राक्षसाधिपतिश्श्रीमान्ययौ नदनदीपतिम्।।।।
kāñcanaṃ ratham āsthāya kāmagaṃ ratnabhūṣitam |
piśācavadanair yuktaṃ kharaiḥ kāñcanabhūṣaṇaiḥ ||
meghapratimanādena sa tena dhanadānujaḥ |
rākṣasādhipatiḥ śrīmān yayau nadanadīpatim ||
Sumakay siya sa isang gintong karwaheng nakasusunod sa nais—pinalamutian ng mga hiyas at hinihila ng mga asnong may mukhang pishāca, na may gintong palamuti. Sa ugong na wari’y kulog ng ulap, si Rāvaṇa, nakababatang kapatid ni Kubera, ang maringal na panginoon ng mga rākṣasa, ay tumulak patungo sa panginoon ng mga ilog—ang karagatan.
Ravana went covertly to the coach-shed and to the charioteer to get a chariot harnessed.
The verse contrasts external splendor with inner righteousness: magnificence and power are morally neutral, but in the Ramayana they often intensify the consequences when used for adharma.
Rāvaṇa departs in a supernatural, richly adorned chariot, heading toward the ocean en route to his objective (meeting Mārīca).
Not virtue but might and grandeur are highlighted; the portrayal underscores Rāvaṇa’s formidable resources and pride.