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Shloka 139

The Greatness of Puṣkara: Tripuṣkara Pilgrimage, Sacred Geography, and the Doctrine of Self-Restraint

क्रोधात्प्रवृद्धः स महान्भास्करस्य नगोत्तमः । वचस्तवानतिक्रामन्विन्ध्यः शैलो न वर्धते

krodhātpravṛddhaḥ sa mahānbhāskarasya nagottamaḥ | vacastavānatikrāmanvindhyaḥ śailo na vardhate

Yaong dakila at marangal na bundok na Vindhya, na namamaga sa galit laban kay Bhāskara, ang Araw, ay hindi lumalago—sapagkat hindi niya nilalabag ang iyong utos.

krodhātfrom anger
krodhāt:
Hetu (हेतु/कारण)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन — Masculine, Ablative, Singular
pravṛddhaḥgrown, increased
pravṛddhaḥ:
Karta (कर्ता)
TypeAdjective
Rootpra√vṛdh (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन — Past passive participle, Masculine, Nominative, Singular
saḥhe/that
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन — Pronoun, Nominative, Singular
mahāngreat
mahān:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular; qualifying vindhyaḥ/śailaḥ
bhāskarasyaof the Sun
bhāskarasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbhāskara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन — Masculine, Genitive, Singular
naga-uttamaḥbest of mountains
naga-uttamaḥ:
Karta (कर्ता)
TypeNoun
Rootnaga (प्रातिपदिक) + uttama (प्रातिपदिक)
Formषष्ठी-तत्पुरुष/कर्मधारयार्थ (नगानाम् उत्तमः / उत्तमो नगः), पुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
vacaḥword, command
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative, Singular
tavaof you/your
tava:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन — Pronoun, Genitive, Singular
anatikrāmannot transgressing
anatikrāman:
Visheshana (विशेषण)
TypeAdjective
Rootan-ati√kram (धातु) + शतृ (कृत्)
Formवर्तमानकाले कर्तरि कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, एकवचन — Present active participle, Masculine, Nominative, Singular; ‘not transgressing’
vindhyaḥVindhya (mountain)
vindhyaḥ:
Karta (कर्ता)
TypeNoun
Rootvindhya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
śailaḥmountain
śailaḥ:
Karta (कर्ता)
TypeNoun
Rootśaila (प्रातिपदिक)
Formपुंlिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular; apposition to vindhyaḥ
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय — negative particle
vardhategrows/increases
vardhate:
Kriya (क्रिया)
TypeVerb
Root√vṛdh (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन — Present, 3rd person, Singular; आत्मनेपद

Unspecified in provided excerpt (context needed from surrounding verses)

Concept: Even vast forces swollen by anger are restrained by righteous command; obedience to dharma prevents cosmic disruption.

Application: When anger inflates the ego, accept wise boundaries; practice restraint and honor legitimate guidance to avoid harming the larger system.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain

Visual Art Cues: {"scene_description":"The Vindhya mountain looms like a living titan, its peaks poised to rise in defiance of the Sun’s path, yet held in check by a sage’s unbroken command. Above, Bhāskara rides his radiant chariot across a clear sky, while the mountain’s anger is frozen into stillness—cosmic order preserved through tapas-born authority.","primary_figures":["Vindhya Mountain (personified)","Sūrya/Bhāskara","Maitrāvaruṇi/Agastya (implied commander)"],"setting":"Central Indian mountain landscape with a vast sky-road of the Sun; distant hermitage silhouette suggesting the source of the command","lighting_mood":"golden dawn","color_palette":["sun-gold","terracotta","slate blue","pine green","white quartz"],"tanjore_prompt":"Tanjore painting style: Bhāskara in a gold-leaf radiant mandala riding a chariot, Vindhya as a stylized mountain-person with restrained expression, and a small sage figure raising a hand in command; heavy gold embellishment for the Sun, rich reds and greens for landscape accents, embossed contours on peaks and ornaments.","pahari_prompt":"Pahari miniature style: A sweeping landscape with layered hills, the Sun’s chariot gliding across a pale sky; Vindhya rendered as a grand ridge with subtle anthropomorphic suggestion; a tiny sage near an āśrama hut anchors the narrative, cool blues and warm ochres balanced delicately.","kerala_mural_prompt":"Kerala mural style: Bold outlines depict Sūrya with large eyes and radiant halo, Vindhya as a monumental patterned form, and the sage’s commanding gesture; strong red-yellow-green palette, temple-wall narrative clarity, ornamental cloud bands.","pichwai_prompt":"Pichwai cloth painting style: Central Sun-disc with ornate floral border, stylized mountain motifs below in repeating patterns; gold highlights on the solar aura, deep blue sky field, decorative lotuses and vines framing the cosmic order theme."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["distant thunder (anger subdued)","wind over ridges","conch-like solar resonance","expansive silence"]}

Sandhi Resolution Notes: krodhātpravṛddhaḥ = krodhāt + pravṛddhaḥ; mahānbhāskarasya = mahān + bhāskarasya; vacastava = vacaḥ + tava; anatikrāmanvindhyaḥ = anatikrāman + vindhyaḥ.

B
Bhāskara (Sun)
V
Vindhya

FAQs

It treats mountains like Vindhya as active cosmic agents within India’s sacred geography, whose size and behavior are governed by divine or sage-given injunctions rather than merely physical forces.

Even when driven by anger, Vindhya restrains itself out of obedience to an authoritative command, illustrating that dharma is upheld through self-limitation and respect for higher ordinance.

Power and emotion (anger) should be governed by discipline; true greatness is shown not by unchecked expansion but by adherence to rightful instruction.