Shloka 50
Annadāna and the Obstruction of Viṣṇu-Darśana; Vāmadeva’s Teaching and the Vāsudeva Stotra Prelude
यथा हि कर्षकः कश्चित्सुकृषिं कुरुते सदा । तद्वन्मर्त्यः कृषिं कुर्यात्क्षेत्रे विप्रास्यके नृप
yathā hi karṣakaḥ kaścitsukṛṣiṃ kurute sadā | tadvanmartyaḥ kṛṣiṃ kuryātkṣetre viprāsyake nṛpa
Kung paanong ang isang magsasaka ay laging nagsasagawa ng mabuting pagbubungkal, gayon din, O hari, ang mortal ay dapat ‘magbungkal’ ng kabutihan sa bukiring pag-aari ng isang brāhmaṇa.
Unspecified (didactic narration addressing a king: nṛpa)
Concept: Merit must be cultivated like agriculture; the most fertile ‘field’ for puṇya is service and giving directed toward worthy recipients (especially brāhmaṇas).
Application: Set a steady ‘sādhana schedule’ for charity/service (monthly giving, feeding, supporting learning); choose recipients and causes that preserve dharma and compassion.
Primary Rasa: vira
Secondary Rasa: shanta
Type: tirtha
Visual Art Cues: {"scene_description":"A farmer ploughs a fertile field while, in a parallel symbolic plane, a king offers gifts to a serene brāhmaṇa seated beside a sacred fire. The furrows transform into luminous lines of merit, rising like golden grain toward a distant Viṣṇu-temple silhouette.","primary_figures":["farmer (kārṣaka)","king (nṛpa)","brāhmaṇa recipient","Vishnu (distant temple icon or aura)"],"setting":"split-scene: rural field with oxen and plough; adjacent hermitage altar with kuśa grass, fire, and donation vessels","lighting_mood":"golden dawn","color_palette":["harvest gold","soil brown","sky blue","sacred ash white","vermillion"],"tanjore_prompt":"Tanjore painting style: symbolic dual-panel composition—left a farmer ploughing with ornate gold-leaf accents on the plough and grain; right a king offering dāna to a brāhmaṇa by a yajña-kuṇḍa; distant Viṣṇu shrine with gold-leafed gopura; rich reds/greens, heavy halos, jewel detailing.","pahari_prompt":"Pahari miniature style: lyrical countryside with delicate furrows and soft dawn sky; refined king and brāhmaṇa figures near a small fire altar; subtle symbolism where furrows become golden lines; cool mountain-like distance haze, fine brushwork.","kerala_mural_prompt":"Kerala mural style: bold outlines; farmer and king depicted with stylized gestures; sacred fire and donation scene emphasized; warm yellow-red dominance with green accents; temple-wall narrative clarity.","pichwai_prompt":"Pichwai cloth painting style: decorative agricultural motifs (grain, lotus, vines) framing a central dāna scene; symmetrical borders; deep blue background with gold grain patterns; small cows/oxen rendered ornamentally; devotional emphasis on merit as blossoming lotuses."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["oxen bells","plough cutting soil","soft Vedic chanting","wind over fields","temple bell"]}
Sandhi Resolution Notes: कश्चित्सुकृषिं = कश्चित् + सुकृषिम्; तद्वन्मर्त्यः = तद्वत् + मर्त्यः; कुर्यात्क्षेत्रे = कुर्यात् + क्षेत्रे.
FAQs
It compares spiritual/ethical effort (puṇya-karma) to agriculture: just as careful farming yields results, sustained meritorious action yields spiritual benefit.
Alongside literal cultivation, it implies deliberate ‘cultivation’ of merit—acts like giving, service, and dharmic conduct—performed in the proper context.
A ruler (and anyone) should consistently support and honor brāhmaṇas through righteous acts, treating such support as a fruitful field for cultivating merit.