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Shloka 20

Self-Knowledge and the Allegory of the Five Elements & Senses

Karma, Association, and Rebirth

स तान्दृष्ट्वा महात्मा वै ज्ञानमात्मा समब्रवीत् । ज्ञान पश्य अमी पंच मंत्रयंतः परस्परम्

sa tāndṛṣṭvā mahātmā vai jñānamātmā samabravīt | jñāna paśya amī paṃca maṃtrayaṃtaḥ parasparam

Nang makita sila, ang dakilang-loob ay nagsalita sa Jñāna at wika: “O Jñāna, masdan—ang limang ito’y nagsasanggunian sa isa’t isa.”

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सर्वनाम
तान्them
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन; सर्वनाम
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (Absolutive/पूर्वक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया
महात्माthe great-souled one
महात्मा:
Apposition (Samānādhikaraṇa/समानाधिकरण)
TypeNoun
Rootमहा (पूर्वपद) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः (महान् आत्मा)
वैindeed
वै:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphasis/assurance)
ज्ञानम्knowledge
ज्ञानम्:
Karma (Object/कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
आत्माthe Self
आत्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
समब्रवीत्said, spoke
समब्रवीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्+ब्रू (धातु)
Formलङ्-लकार (imperfect/past), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
ज्ञानO Knowledge
ज्ञान:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन (8), एकवचन (हे ज्ञान)
पश्यsee
पश्य:
Kriya (Command/आज्ञा)
TypeVerb
Rootदृश् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
अमीthese (yonder)
अमी:
Karta (Subject/कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; सर्वनाम
पञ्चfive
पञ्च:
Visheshana (Numeral/संख्या-विशेषण)
TypeNoun
Rootपञ्च (संख्या; अव्ययवत्)
Formसंख्यावाचक; प्रथमा (1), बहुवचनार्थे (indeclinable numeral used adjectivally)
मन्त्रयन्तःconsulting, deliberating
मन्त्रयन्तः:
Karta (Subject/कर्ता)
TypeVerb
Rootमन्त्रय् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त; पुंलिङ्ग, प्रथमा (1), बहुवचन
परस्परम्with one another
परस्परम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपरस्पर (अव्यय/प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (reciprocal adverb)

Unspecified mahātmā (a great-souled narrator/character addressing Jñāna)

Concept: Discernment begins with attentive seeing and inquiry into the forces shaping one’s inner life.

Application: Before reacting, pause and ‘look’—observe the motives and the ‘voices’ within (senses, mind, ego, discernment) as if they were persons in counsel.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A serene forest clearing where five radiant, personified principles stand in a tight circle, heads inclined as if in secret counsel. A great-souled sage points them out to Jñāna, whose gaze sharpens with dawning discernment, while the air seems to hum with subtle mantra-like silence.","primary_figures":["Mahātmā narrator","Jñāna (personified Wisdom)","Five personified figures (pañca)"],"setting":"Forest hermitage edge with kusa grass, a small altar-stone, and distant river mist","lighting_mood":"forest dappled","color_palette":["sandalwood beige","leaf green","smoke gray","lotus pink","soft gold"],"tanjore_prompt":"Tanjore painting style: a saintly mahātmā with halo points toward five jewel-adorned personifications in counsel; Jñāna stands attentive holding a palm-leaf manuscript; gold leaf embellishment on halos and ornaments, rich maroon and emerald garments, temple-like arch framing a forest backdrop, traditional South Indian iconography and symmetrical composition.","pahari_prompt":"Pahari miniature style: delicate brushwork showing a quiet woodland glade; five refined figures whisper in a circle, while a sage gestures to Jñāna; cool greens and pale blues, lyrical naturalism, fine facial features, distant hills and a thin river ribbon, soft atmospheric perspective.","kerala_mural_prompt":"Kerala mural style: bold black outlines and warm natural pigments; the mahātmā and Jñāna in frontal poise, five figures clustered in stylized consultation; characteristic large eyes, red-yellow-green palette, ornamental borders like a temple wall panel.","pichwai_prompt":"Pichwai cloth painting style: a devotional allegory with lotus motifs and ornate floral borders; five figures arranged like a mandala of counsel, Jñāna at the side in reverent stance; deep indigo background with gold detailing, peacocks and stylized vines framing the scene (Krishna not central, but Vaishnava decorative grammar retained)."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["forest birds","soft wind in leaves","distant flowing water","brief silence between phrases"]}

Sandhi Resolution Notes: तान्दृष्ट्वा = तान्+दृष्ट्वा (नकार-संधि); ज्ञानमात्मा = ज्ञानम्+आत्मा (मकार-संधि); मंत्रयंतः = मन्त्रयन्तः (अनुस्वार/पाठभेद); परस्परम् अव्ययप्रयोगः.

J
Jñāna

FAQs

The speaker addresses a figure named Jñāna, calling attention to a group of five who are deliberating together.

It indicates mutual consultation—five individuals conferring among themselves, suggesting planning, counsel, or collective decision-making.

It highlights the importance of attentive observation and the role of counsel or collective deliberation before action.