Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
त्रिगं त्रिभुवनेशं च संपूज्यात्र सुखी भवेत् । मंकणेश्वरमभ्यर्च्य लभते सद्गतिं नरः ॥ ५३ ॥
trigaṃ tribhuvaneśaṃ ca saṃpūjyātra sukhī bhavet | maṃkaṇeśvaramabhyarcya labhate sadgatiṃ naraḥ || 53 ||
Dito, ang sinumang sumamba nang may paggalang kay Triga at kay Tribhuvaneśa ay nagkakamit ng ligaya. At sa pagdakila kay Maṅkaṇeśvara, ang tao’y nakakamtan ang sadgati, ang mapalad na hantungan.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a phala-śruti for a tirtha: proper worship of specific sacred forms (Triga, Tribhuvaneśa, Maṅkaṇeśvara) yields immediate well-being (sukha) and an auspicious post-mortem destiny (sadgati).
Bhakti is expressed through concrete acts of reverent worship (saṁpūjā, abhyarcana) toward named manifestations at a holy site; devotion is shown as accessible and effective, producing both worldly contentment and spiritual uplift.
Ritual practice (kalpa in the broader Vedāṅga sense) is implied: correct performance of pūjā at a tirtha and honoring specific deity-names (saṅkalpa/arcana with proper nāma) is presented as the practical means to obtain the stated results.