Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
स्नात्वा संतर्प्य देवादीन्सन्निहत्याफलं लभेत् । अथैकादश लिंगानि भूतेशादीनि योऽर्चयेत् ॥ २१ ॥
snātvā saṃtarpya devādīnsannihatyāphalaṃ labhet | athaikādaśa liṃgāni bhūteśādīni yo'rcayet || 21 ||
Pagkaligo at matapos bigyang-lugod ang mga diyos at iba pang banal na nilalang sa pamamagitan ng mga handog, matatamo ang bunga na gaya ng sa isang taimtim na paghahandog. Pagkaraan, sinumang sumamba sa labing-isang liṅga—mula kay Bhūteśa—ay makakamit ang nasabing gantimpala.
Suta (narrating a Tirtha/ritual instruction within Uttara-Bhaga)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a disciplined ritual sequence—purification (snāna), propitiation (devatārpaṇa), and focused worship (liṅgārcana)—stating that such ordered practice yields sacrifice-like merit (yajña-phala).
Bhakti is expressed through reverent preparation and sustained worship: honoring the divine order (devas) and then concentrating devotion through liṅga-archana, indicating that devotion becomes most fruitful when performed with purity and proper rites.
It reflects Kalpa (ritual procedure): the step-by-step ordering of acts—bathing, offerings to devas, and prescribed worship of specific liṅgas—showing how correct ritual sequencing is central to obtaining the intended religious merit.