Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
वरारोहामजापालां मंगलां ललितेश्वरीम् । संपूज्य क्रमतेश्चैता विपापो जायते नरः ॥ १५ ॥
varārohāmajāpālāṃ maṃgalāṃ laliteśvarīm | saṃpūjya kramateścaitā vipāpo jāyate naraḥ || 15 ||
Ang taong taimtim na sumasamba kay Varārohā, Ajāpālā, Maṅgalā, at Laliteśvarī ayon sa itinakdang ayos, at saka nagpapatuloy sa wastong pagkakasunod, ay napapalaya sa kasalanan.
Suta (narrating the Uttara-bhaga mahatmya passage in Purāṇic style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that properly performed Devī-worship—done with completeness (saṃpūjya) and in the correct sequence (kramataḥ)—functions as pāpa-nāśana (sin-removal) and inner purification.
Bhakti here is expressed as reverent, orderly worship of the Divine Mother in specific forms; devotion is validated not only by feeling but by faithful observance of the prescribed ritual order, yielding moral-spiritual purification.
The emphasis on kramataḥ (sequence) points to Kalpa/ritual procedure—how rites are ordered and executed—showing that correct ritual methodology is integral to obtaining the stated fruit (vipāpatva).