Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
अज्ञानेनापि यस्येह तीर्थामिगमनं भवेत् । सर्वकामसमृद्धः स स्वर्गलोके महीयते ॥ १० ॥
ajñānenāpi yasyeha tīrthāmigamanaṃ bhavet | sarvakāmasamṛddhaḥ sa svargaloke mahīyate || 10 ||
Kahit ang isang tao ay pumunta sa tīrtha sa mundong ito dahil lamang sa kamangmangan at hindi batid ang ganap na bisa nito, siya’y mapupuspos ng lahat ng ninanais at pararangalan sa daigdig ng langit.
Narada (teaching in a Tirtha-Mahatmya context; traditional dialogue framework with Sanatkumara lineage in the Narada Purana)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
It emphasizes the intrinsic sanctity (tīrtha-śakti) of holy places: even an unintentional or uninformed pilgrimage produces merit, leading to prosperity of aims and honor in Svarga.
While it speaks primarily of tīrtha-yātrā, it supports the bhakti-oriented worldview that contact with sacred spaces connected to the Divine generates grace and auspicious results even when the pilgrim’s understanding is incomplete.
Ritual practice (kalpa-oriented conduct) is implied: tīrtha-gamana is treated as a dharmic act whose karma-phala is assured, stressing correct religious observance rather than technical Vedanga details like vyākaraṇa or jyotiṣa in this specific verse.