The Greatness of Puruṣottama
Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa
एवं मंडलमालिख्य पूजयेत्तत्र मोहिनि । अष्टाक्षरविधानेन नारायणमजं विभुम् ॥ ३ ॥
evaṃ maṃḍalamālikhya pūjayettatra mohini | aṣṭākṣaravidhānena nārāyaṇamajaṃ vibhum || 3 ||
Sa gayon, matapos iguhit ang mandala, O Mohinī, sambahin doon si Nārāyaṇa—ang Di-Ipinangan, ang Panginoong lumalaganap sa lahat—ayon sa ritwal ng mantrang walong pantig (aṣṭākṣara).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that worship becomes focused and sanctified when performed within a consecrated maṇḍala and centered on Nārāyaṇa as the unborn, all-pervading Reality, approached through mantra and proper procedure.
Bhakti here is expressed as disciplined devotion—drawing the maṇḍala, then offering worship to Nārāyaṇa with the aṣṭākṣara mantra—showing love for Vishnu guided by scriptural method (vidhi).
It highlights ritual procedure and mantra-application (prayoga/vidhi): preparing a maṇḍala and performing mantra-based pūjā with the aṣṭākṣara, reflecting applied knowledge akin to Kalpa (ritual discipline).