The Greatness of the Month of Māgha
Māgha-snāna, Harivāsara, and the Kāṣṭhīlā-Upākhyāna
तीर्थस्नायी वरारोहे माघस्नायी फलाल्पकः । तीर्थस्नानादियात्स्वर्गं माघस्नानात्परं पदम् ॥ २६ ॥
tīrthasnāyī varārohe māghasnāyī phalālpakaḥ | tīrthasnānādiyātsvargaṃ māghasnānātparaṃ padam || 26 ||
O babaeng may marikit na balakang, ang bunga ng pagligo sa mga tīrtha ay maliit kung ihahambing sa pagligo sa buwan ng Māgha. Sa pagligo sa tīrtha ay nakakamit ang langit, ngunit sa pagligo ng Māgha ay nararating ang kataas-taasang kalagayan.
Sanatkumara (in dialogue with Narada, addressing a woman/listener as 'varārohe')
Vrata: Māgha-snāna
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It ranks Māgha-snāna as a uniquely potent observance: ordinary tīrtha-bathing yields svarga (heavenly merit), while Māgha-bathing is said to culminate in the highest goal, the param pada.
By presenting Māgha-snāna as leading to the supreme state, it frames a simple, disciplined devotional act—performed with faith and purity—as a direct support to the highest spiritual attainment often associated with the Lord’s supreme abode.
Kalpa (ritual procedure) and Jyotiṣa (sacred timekeeping) are implicit: the verse emphasizes the specific lunar month Māgha as an auspicious ritual time and promotes a vrata-like discipline centered on timed bathing.