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Shloka 13

Mohinī’s Speech

Mohinyāḥ Bhāṣaṇam

तं पुत्रं कवयः प्राहुर्वाचाख्यमपरं सुतम् । एवमुक्त्वा तु वचनं देवी संध्यावली तदा ॥ १३ ॥

taṃ putraṃ kavayaḥ prāhurvācākhyamaparaṃ sutam | evamuktvā tu vacanaṃ devī saṃdhyāvalī tadā || 13 ||

Tinawag ng mga pantas ang anak na iyon na “Vācākhya” (ang nakikilala sa pamamagitan ng Salita), bilang isa pang anak. Pagkasabi ng gayong mga salita, ang diyosang Sandhyāvalī ay tumahimik noon.

तम्him/that (one)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पुत्रम्son
पुत्रम्:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तम् इति सर्वनामेन सह समानाधिकरणम्
कवयःsages/poets
कवयः:
Karta (कर्ता)
TypeNoun
Rootकवि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
प्राहुःsaid, declared
प्राहुः:
Kriya (क्रिया)
TypeVerb
Rootप्र-आह् (धातु; √अह्/ब्रू-आह् ‘to say’)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
वाचाख्यम्named ‘Vācā’
वाचाख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootवाचा + आख्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (वाचायाः आख्यं = ‘named Vācā/with the name Vācā’)
अपरम्another
अपरम्:
Visheshana (विशेषण)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सुतम्son
सुतम्:
Karma (कर्म)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: thus)
उक्त्वाhaving said
उक्त्वा:
Purvakala (पूर्वकाल)
TypeVerb
Rootवच् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive): ‘having said’
तुthen/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (particle: but/indeed)
वचनम्speech, words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
देवीthe goddess/lady
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संध्यावलीSandhyāvalī
संध्यावली:
Karta (कर्ता)
TypeNoun
Rootसंध्यावली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नाम (proper noun)
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb: then)

Suta (narrator) [contextual narrator voice within the Purana’s recitation]

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Sandhyāvalī
V
Vācākhya
K
Kavayaḥ (sages)

FAQs

It frames “Vāk” (sacred speech) as an identity-marker: the child is defined through Speech, hinting at the Purāṇic idea that mantra, naming, and utterance carry spiritual power and destiny.

Indirectly: by emphasizing “speech” as a defining principle, it supports the Bhakti practice of nāma-japa and stotra—devotion expressed and stabilized through sanctified utterance.

Vyākaraṇa (grammar) and Śikṣā (phonetics) are implied through the sanctity of correct naming and speech—core supports for mantra-recitation and ritual correctness in Purāṇic practice.