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Shloka 34

Samayakaraṇa

Determination of Proper Times / Formalizing the Condition

इति श्रीबृहन्नारदीयपुराणोत्तरभागे समयकरणं नाम द्वादशोऽध्यायः ॥ १२ ॥

iti śrībṛhannāradīyapurāṇottarabhāge samayakaraṇaṃ nāma dvādaśo'dhyāyaḥ || 12 ||

Sa gayon nagtatapos ang ikalabindalawang kabanata, na tinatawag na “Samayakaraṇa (Pagpapasya ng Wastong Panahon),” sa Uttara-bhāga (huling bahagi) ng banal na Bṛhan-Nāradīya Purāṇa.

itithus
iti:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative/closing particle (इति-निपात)
śrī-bṛhat-nāradīya-purāṇa-uttara-bhāgein the later part of the Śrī Bṛhannāradīya Purāṇa
śrī-bṛhat-nāradīya-purāṇa-uttara-bhāge:
Adhikaraṇa (अधिकरण/सप्तमी)
TypeNoun
Rootśrī (प्रातिपदिक) + bṛhat (प्रातिपदिक) + nāradīya (प्रातिपदिक) + purāṇa (प्रातिपदिक) + uttara (प्रातिपदिक) + bhāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); बहुपद-तत्पुरुषसमासः (in the later part of the venerable Bṛhannāradīya Purāṇa)
samaya-karaṇam‘Establishing the agreement’ (title)
samaya-karaṇam:
Karta/Title (विषय/शीर्षक)
TypeNoun
Rootsamaya (प्रातिपदिक) + karaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुषः ‘समयस्य करणम्’
nāmanamed
nāma:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootnāman (प्रातिपदिक) used as indeclinable
FormName-indicator particle (नाम-निपात)
dvādaśaḥtwelfth
dvādaśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvādaśa (संख्याप्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ordinal sense ‘twelfth’
adhyāyaḥchapter
adhyāyaḥ:
Karta/Title (विषय)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Narrator/Redactor (colophon statement; not part of the dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada Purana

FAQs

This is a colophon marking the completion of Adhyaya 12, emphasizing that the preceding teaching is a complete unit on samaya—right timing for dharmic actions—which supports orderly practice and disciplined worship.

Indirectly: by closing a chapter on determining proper times, it underlines that bhakti and worship are strengthened when performed with regularity and scripturally appropriate timing.

Time-determination for rites aligns with Jyotiṣa-vedāṅga (Vedic astronomy/astrology) and calendrical discipline used to select suitable occasions for vrata, pūjā, and other observances.