रुद्रास्त्रिशूलिनः सन्तो वदध्वं बहुशूलताम् भवन्तः केन तत्क्षिप्तं तेजस्तु भवतामपि //
rudrāstriśūlinaḥ santo vadadhvaṃ bahuśūlatām bhavantaḥ kena tatkṣiptaṃ tejastu bhavatāmapi //
“Kayong nagtataglay ng kapangyarihan ni Rudra at may sandatang trisula, ipahayag sa akin ang katotohanan tungkol sa lakas na ‘maraming-trisula’ na ito. Kanino inihagis ang naglalagablab na liwanag na iyon—isang lakas na maging sa inyo ay nauukol?”
This verse is not about Pralaya; it focuses on identifying the source of a sudden, weapon-like surge of “tejas” (divine energy) associated with Rudra’s trident-bearing forces.
Indirectly, it models dharmic inquiry: when destructive power appears, one must investigate its source and legitimacy rather than act blindly—an ethical stance relevant to rulers responsible for controlling violence and enforcing order.
No Vastu or temple-architecture rule is stated here; the ritual takeaway is conceptual—“tejas” and Rudra’s weapon symbolism often frame protective rites and the theology of divine armaments, but this shloka itself is a direct inquiry in a conflict context.