इत्युक्त्वा विरतः शैलो महादुःखविचारणात् श्रुत्वैतदखिलं तस्माच् छैलराजमुखाम्बुजात् स्मितपूर्वमुवाचेदं नारदो देवचोदितः //
ityuktvā virataḥ śailo mahāduḥkhavicāraṇāt śrutvaitadakhilaṃ tasmāc chailarājamukhāmbujāt smitapūrvamuvācedaṃ nārado devacoditaḥ //
Pagkasabi nito, tumigil ang Bundok sa pagninilay sa dakilang dalamhati. Pagkaraan, nang marinig ang lahat mula sa bibig na tila lotus ng Hari ng mga Bundok, si Nārada—na inudyukan ng mga diyos—ay unang ngumiti at nagsalita ng mga salitang ito.
This verse does not describe pralaya directly; it is a transition verse that frames a teaching moment—after grief is expressed, Nārada is prompted by the gods to speak, preparing the ground for doctrinal instruction.
Indirectly, it models a dharmic pattern: when overwhelmed by sorrow or crisis, one should pause unproductive lamentation and seek (or accept) guidance from a wise counselor like Nārada—an approach applicable to rulers and householders facing difficult decisions.
No Vāstu/temple-building or ritual procedure is stated in this verse; it functions as narrative scaffolding introducing Nārada’s forthcoming instruction.