HomeMatsya PuranaAdh. 148Shloka 50
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Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P..., Shloka 50

कुजम्भस्य रथो युक्तः पिशाचवदनैः खरैः रथस्तु महिषस्योष्ट्रैर् गजस्य तु तुरंगमैः //

kujambhasya ratho yuktaḥ piśācavadanaiḥ kharaiḥ rathastu mahiṣasyoṣṭrair gajasya tu turaṃgamaiḥ //

Ang karwahe ni Kujambha ay inihila ng mga asnong may mukhang tulad ng piśāca (nilalang na multo). Ang karwahe ni Mahisha ay inihila ng mga kamelyo, at ang karwahe ni Gaja ay inihila ng mga kabayo.

कुजम्भस्य (kujambhasya)of Kujambha
कुजम्भस्य (kujambhasya):
रथः (rathaḥ)chariot
रथः (rathaḥ):
युक्तः (yuktaḥ)yoked, harnessed
युक्तः (yuktaḥ):
पिशाच-वदनैः (piśāca-vadanaiḥ)with piśāca-like faces, ghoulish-faced
पिशाच-वदनैः (piśāca-vadanaiḥ):
खरैः (kharaiḥ)with donkeys
खरैः (kharaiḥ):
रथः तु (rathaḥ tu)and the chariot (indeed)
रथः तु (rathaḥ tu):
महिषस्य (mahiṣasya)of the Buffalo (being/deity)
महिषस्य (mahiṣasya):
उष्ट्रैः (uṣṭraiḥ)with camels
उष्ट्रैः (uṣṭraiḥ):
गजस्य (gajasya)of the Elephant
गजस्य (gajasya):
तु (tu)and/indeed
तु (tu):
तुरंगमैः (turaṃgamaiḥ)with horses
तुरंगमैः (turaṃgamaiḥ):
Suta (narrator) relaying the Matsya Purana’s iconographic prescriptions (dialogue-context not explicit in this single verse)
KujambhaPiśācaMahiṣa (Buffalo)Gaja (Elephant)
IconographyVahanaChariotPratima LakshanaMatsya Purana

FAQs

This verse does not discuss Pralaya; it belongs to iconographic description, specifying how certain beings’ chariots should be shown with particular draft animals.

Indirectly, it supports dharmic patronage: kings and householders funding temples or images should follow śāstric specifications so that commissioned icons and reliefs conform to Purāṇic norms.

It provides pratima-lakṣaṇa detail used by sculptors and temple planners—what animals to depict as the yoked team for specific chariots—helping maintain canonical consistency in temple art and ritual visualization.