वश्यकर्मणि बिल्वानां पद्मानां चैव धर्मवित् सुमित्रिया न आप ओषधय इति होमयेत् //
vaśyakarmaṇi bilvānāṃ padmānāṃ caiva dharmavit sumitriyā na āpa oṣadhaya iti homayet //
Sa ritwal na vaśya-karman (pag-akit/pagpapasunod), ang nakaaalam ng dharma ay dapat maghandog sa apoy ng mga dahon ng bilva at lotus, at magsagawa ng homa sa pamamagitan ng mantra: “su-mitriyā na āpa oṣadhayaḥ”.
This verse is not about pralaya; it preserves a ritual rule (vidhi) using the Vedic idea of “waters and herbs” as sustaining powers invoked through mantra during homa.
It frames vaśya-type rites as something to be done by a “dharmavit” (one grounded in dharma), implying that even goal-oriented rituals must follow correct materials, mantra, and restraint under ethical oversight.
Ritually, it specifies homa-dravyas (bilva and lotus) and a particular mantra-recitation for vaśya-karman—useful for understanding Matsya Purana ritual manuals rather than temple architecture.