एतदेकार्णवं सर्वं करिष्यन्ति जगत्त्रयम् वेदनावमिमां गृह्य सत्त्वबीजानि सर्वशः //
etadekārṇavaṃ sarvaṃ kariṣyanti jagattrayam vedanāvamimāṃ gṛhya sattvabījāni sarvaśaḥ //
Gagawin nila ang buong tatlong daigdig na iisang karagatan. Kaya, dalhin ang bangka ng Veda, at tipunin sa lahat ng dako ang mga binhi ng mga nilalang na may buhay.
It describes pralaya as a total inundation where the three worlds become a single ocean, and emphasizes preservation—especially of the Veda and the life-seeds needed for re-creation.
Through Manu’s model, it frames dharma as stewardship in crisis: safeguarding sacred knowledge (Veda) and protecting life for future continuity, a kingly duty magnified to cosmic scale.
No Vastu or temple rule is stated; the ritual takeaway is the primacy of preserving and carrying the Veda (sacred order) as the guiding ‘vessel’ through periods of upheaval.