Shloka 29

Matsya Purana — Devayānī–Śarmiṣṭhā Dialogue: Yayāti’s Transgression

Devanagari script

त्रयो ऽस्यां जनिताः पुत्रा राज्ञानेन ययातिना दुर्भगाया मम द्वौ तु पुत्रौ तात ब्रवीमि ते //

Transliteration

trayo 'syāṃ janitāḥ putrā rājñānena yayātinā durbhagāyā mama dvau tu putrau tāta bravīmi te //

Translation

Kay Haring Yayāti, tatlong anak na lalaki ang isinilang sa kanya. Ngunit para sa akin na kapus-palad—ama ko—sinasabi ko sa iyo: dalawang anak na lalaki ang isinilang sa akin (sa pamamagitan niya).

Word by Word

• trayaḥ: three

• asyām: in her / to her

• janitāḥ: were born

• putrāḥ: sons

• rājñā: by the king

• anena: by this (one)

• yayātinā: by Yayāti

• durbhagāyāḥ: of Durbhagā / to Durbhagā

• mama: my

• dvau: two

• tu: but / indeed

• putrau: two sons

• tāta: dear one / child

• bravīmi: I tell / I declare

• te: to you.

Speaker

• Narrator (Pauranic recitation in the Matsya Purana tradition; genealogical narration within the Yayāti lineage account)

Entities Mentioned

• Yayāti
• Durbhagā

Tags

• Dynasties
• Genealogy
• Puranic Kings
• Lineage
• Yayati

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

Nothing directly—this verse is genealogical, focusing on birth and lineage (royal progeny), not cosmic creation or pralaya.

How does this verse relate to the duties of a King or Householder?

It reflects the Purāṇic emphasis on dynastic continuity: a king’s household life and legitimate progeny are presented as key to preserving royal succession and social order.

What is the architectural or ritual significance mentioned here?

No Vāstu, temple-building, or ritual procedure is stated in this verse; it is strictly a lineage statement within the Yayāti episode.