Shloka 40
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
सोऽप्यानन्दस्तपस्तेपे बाल एव महावने ।
कर्मणां क्षुपणार्थाय विमुक्तेः परिपन्थिनाम् ॥
so 'pyānandastapastepe bāla eva mahāvane / karmaṇāṃ kṣupaṇārthāya vimukteḥ paripanthinām
“Si Ānanda rin, habang bata pa, ay nagsagawa ng tapas sa isang malawak na gubat, upang mapawi ang mga karma—yaong mga hadlang sa landas tungo sa mokṣa, ang paglaya.”
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Austerity is presented as a disciplined means to reduce karmic impediments to freedom. The emphasis on ‘even as a boy’ underscores that sincere spiritual striving is not bound to age or status.
Ascetic-dharma teaching within narrative; not a pañcalakṣaṇa cosmological/genealogical unit.
‘Forest’ signifies withdrawal from sense-fields; ‘karmas as paripanthins’ frames liberation as a path where latent impressions must be burned by tapas (inner heat).