Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
वृक्षच्छायाश्रयां रात्रावथवा त्रिचतुष्पथे ।
श्मशानकटभूमिष्ठामुत्तरीयविवर्जिताम् ॥
vṛkṣacchāyāśrayāṃ rātrāv athavā tricatuṣpathe | śmaśāna-kaṭabhūmiṣṭhām uttarīya-vivarjitām ||
Ang babaeng nakahiga sa gabi sa ilalim ng silong ng anino ng puno, o sa sangandaan na tatlo o apat ang daan; o nasa masukal na lupain ng pook-sunugan ng bangkay; at walang pang-itaas—sa ganitong diwa’y itinuturing na mapanganib/di-mapalad.
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The verse encodes a safety-and-sanctity ethic: avoid liminal, socially and ritually charged spaces at night and maintain modest/protective coverings—framed as reducing exposure to harm and inauspicious influences.
Ācāra and protective dharma; not pañcalakṣaṇa.
Crossroads and cremation grounds symbolize thresholds where ordinary order dissolves. The instruction indicates guarding one’s prāṇa and mind when boundaries are ‘thin’—a common motif in ritual cultures.