Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
कुर्वोत तीर्थदेवौकश्चैत्यपर्वतसानुषु । नदीसङ्गमखातेषु स्त्रपनं तत्प्रशान्यते ॥
kurvota tīrthadevaukaś caityaparvatasānuṣu | nadīsaṅgamakhāteṣu strāpanaṃ tatpraśānyate ||
Sa pamamagitan ng pagligo at paglilinis sa mga banal na tawiran, sa mga tahanan ng mga diyos, sa mga dambana, sa mga dalisdis ng bundok, at sa mga tagpuan ng mga ilog at banal na lawa, ang (pighati) na iyon ay napapawi.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purification is presented as both physical and moral: one seeks sacred space and disciplined practice to restore balance, emphasizing humility and reliance on dharmic order.
This is ancillary dharma/vidhi material embedded in Purāṇic teaching, not one of the five core lakṣaṇas; it functions as ācāra (conduct/ritual).
Confluences and high places symbolize junctions of energies; bathing signifies dissolving impurity (mala) and resetting one’s internal ‘flow’ to match sacred currents.