Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
चराचरगुरुर्ब्रह्मा या यस्य कुलदेवता ।
अन्यगर्भे परान् गर्भान् सदैव परिवर्तयन् ॥
carācaragurur brahmā yā yasya kuladevatā | anyagarbhe parān garbhān sadaiva parivartayan ||
Si Brahmā, ang guro ng lahat ng nilalang na gumagalaw at di-gumagalaw—sinumang may kanya bilang diyos ng angkan—may isang nilalang na palaging “lumilihis,” inililipat ang ibang hangarin sa ibang sinapupunan o landas (ibig sabihin, nagdudulot ng paglihis o paglilipat).
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse reflects a Purāṇic worldview where outcomes can be ‘diverted’ by unseen factors; hence one anchors life through kuladevatā devotion and disciplined conduct to stabilize intentions and results.
Ancillary dharma/nimitta material; not directly sarga/manvantara/genealogy.
‘Garbha’ can be read symbolically as the ‘womb of intention’—the subtle matrix in which plans ripen. The teaching warns that subtle currents (seen as entities/forces) can redirect that ripening unless one maintains devotional and ritual alignment.