Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
एकच्छागं द्विवालेयं त्रिगवं पञ्चमाहिषम् ।
षडश्वं सप्तमातङ्गं गृहं यक्षाशु शोषय ॥
ekacchāgaṃ dvi-vāleyaṃ tri-gavaṃ pañcamāhiṣam | ṣaḍ-aśvaṃ saptamātaṅgaṃ gṛhaṃ yakṣāśu śoṣaya ||
Ang bahay na may isang kambing, dalawang tupa, tatlong baka, ang ikalima’y kalabaw, anim na kabayo, at ang ikapito’y elepante—O Yakṣa, agad mong patuyuin (wasakin) ang bahay na iyon.
The passage uses stylized numeration of assets to mark a ‘target’ for misfortune—suggesting that certain imbalanced or oddly configured prosperity is unstable or ethically suspect in the text’s omen logic.
Ancillary omen/dharma material.
Enumerated possessions can symbolize attachment and asymmetry; the ‘drying up’ is the karmic image of prāṇa/śrī withdrawing when harmony (sattva) is absent.