Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
प्रियङ्गवो ह्युदाराश्च कोरदूषाः सचीणकाः ।
माषा मुद्गा मसूराश्च निष्पावाः सकुलत्थकाः ॥
priyaṅgavo hy udārāś ca koradūṣāḥ sacīnakāḥ | māṣā mudgā masūrāś ca niṣpāvāḥ sakulatthakāḥ ||
Kasama rin ang priyaṅgu at udāra, koradūṣa at cīṇaka; at ang mga munggo at iba pang butong-kahoy gaya ng māṣa (itim na gram), mudga (munggo), masūra (lentil), niṣpāva (isang uri ng bean), at kulattha (horse-gram).
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The text treats agriculture as a sacredly knowable domain: naming staples and pulses is part of preserving right livelihood and ritual economy (food-offerings, hospitality, and social welfare).
Sarga/Pratisarga-style cataloguing (created kinds), with an applied dharma layer when these foods underpin yajña, dāna, and household duty.
Multiplicity of grains symbolizes diversity within unity—many forms of anna serving one dharma: sustaining beings for righteous action.