Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
एकविंशमथर्वाणमाप्तोर्यामाणमेव च ।
अनुष्टुभं सवैराजमुत्तरादसृजन्मुखात् ॥
ekaviṃśam atharvāṇam āptoryāmāṇam eva ca | anuṣṭubhaṃ savairājam uttarād asṛjan mukhāt ||
Mula sa Kanyang mukha sa hilaga, iniluwal Niya ang Atharvan (Atharvaveda), ang Ekaviṃśa na stoma na dalawampu’t isa, ang ritwal na Āptoryāma, ang sukat na Anuṣṭubh, at ang Vairāja (anyo ng stoma/awit).
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Different Vedic branches and ritual technologies are portrayed as complementary facets of one creative intelligence, encouraging a synthetic (not sectarian) view of sacred knowledge.
Sarga: a continuation of primordial emanations, focusing on Atharvan and stoma/rite classifications.
‘Virāj/Vairāja’ and Anuṣṭubh often signify the move from vast cosmic measures to human-scale utterance; creation becomes speakable and practicable through compact metres.