Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
यजूṃषि त्रैष्टुभं छन्दः स्तोमं पञ्चदशं तथा ।
बृहत्साम तथोकथञ्च दक्षिणादसृजन्मुखात् ॥
yajūṃṣi traiṣṭubhaṃ chandaḥ stomaṃ pañcadaśaṃ tathā | bṛhat-sāma tathokthañ ca dakṣiṇād asṛjan mukhāt ||
Mula sa Kanyang mukha sa timog, iniluwal Niya ang mga pormulang Yajus, ang sukat na Triṣṭubh, ang stoma na labinlimang ulit, at ang Bṛhat sāman (awit), kasama ang dakṣiṇā, ang handog na kabayaran sa yajña.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ritual order (yajña) and sacred speech are presented as primordial principles: the cosmos is not only material but also structured through Vedic forms (metre, chant, and offering).
Sarga: it describes primary creation, especially the emanation of Vedic categories that govern ritual and cosmic order.
The ‘faces’ symbolize directional differentiation of consciousness and function; Vedic metres and sāmans represent archetypal vibrational patterns through which creation becomes intelligible and ritually accessible.