Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
तद्वासिनोऽपि तापेन जनलोकं प्रयान्ति वै ।
एकार्णवे च त्रैलोक्ये ब्रह्मा स्वपिति वै निशि ॥
tad-vāsino 'pi tāpena janalokaṃ prayānti vai | ekārṇave ca trailokye brahmā svapiti vai niśi ||
Maging ang mga naninirahan doon (sa Maharloka), na tinutupok ng init, ay pumaparoon sa Janaloka. At kapag ang tatlong daigdig ay naging iisang karagatan, natutulog si Brahmā sa gabi.
Safety based on location or attainment is conditional within cyclic time; refuge is ultimately in right knowledge and dharma rather than any perishable realm.
Pratisarga/saṃhāra: concrete description of periodic dissolution and the cosmic ‘night’ of Brahmā.
Brahmā’s ‘sleep’ parallels pralaya as cosmic latency; inwardly, it maps to deep absorption where differentiated experience collapses into undivided potential.